Christian theologians presented “their” political key thinkers and “their” political key texts to Muslim theologians who then responded to what they had heard. Muslim theologians presented “their” political key thinkers and “their” political key texts to Christian theologians who then responded to what they had heard. And in the conversations, the possessive pronoun “their” began to make less and less sense: Christians learning form Muslim political thought and Muslims learning from Christian political thought led to a situation in which both Christians and Muslims could think about “our” key texts and “our” key thinkers together. This is also the idea behind a two-volume Comparative Companion to Christian-Muslim Political Theology that is meant to be the outcome of a number of workshops like this one.